MASADIR DIN LARABCI         

       SUNAN LITTTAFI DA SUNAN MARUBUCINSA

1 -adabul falasifa- dan is'haq hanin

2 – adabul qur'an- muhammadu ashraf alim

3 – adabul mauta'allimin- kajo nasirildini dusi

4 – adabul muttaqin- ahmad Muhammad abad

5 – adabul majalis- sayyaid Muhammad rida sahib

6 – adabul muridin fittasaruf- shaibani mosuli

7 – adabul mushtaq- alhasani imad

8 – adabul madamin- maulawai nasar ahmad sahib

9 - adabul muluk- rafi'ul dini dan ali

10 – adabul nafsi- sa'alabi abdul – mali dan Muhammad

11 – adabul nufus- al'aina'I sayyaid Muhammad

12 – adabul tilawatil qur'ani-  jalal dini suyudi

13adabu walulumul insaniya- markazul arabi lil buhusi ta'alimul ali

14 – al'adab- abu abbas abdullahi ibn mu'utazz

15 – adabul istikara- alhasani abdullahi ibn mohd

16 adabul jum'atu- bahabani baqir

17 – adabul harb washshuja'a- fakarul mudir mohd ibn Mansur

18 – adabiul zufaf fis sunna mudahhara- mohd nasirul dini albani

19 adabul haramaini- budaha'I gulfaigani

20 – adabul suluk- assar lawasani mohd ibn mohd

21 – adabul shar'iyya wa musukmar'iyya- ibn muflih mohd

22 – adabul suhubatu wal mu'ashara- mohd ibn mohd gazzali

23 – adabul salat- sayyaid komaini

24 – adabul salat- mohd taqi

25 – adabul dayyiba fil islam-  mohd baqir majalisi

26 – adabul ishratu wazikrul suhubatu wal'ikwatu    abu barkat

27 – adabul fafatu- afandi fkri alim

28 – adabul islam- hammad salihu hamadi

29- adabul ahadisul qadsiyya- ahmad sharbasi

30 – adabul imla'i was'timla'I- abdulkarim sam'ani

31 – adabul harbi wassilmi fi suratul anfal- ahmad jamal amari

32 – adabul husaini wa hamasatuhu- ahmad sabiri hamdani

33 – adabul addu'a fil islam- dahir abu ragif

34 – adabul adduniya waddini- aliyu ibn mohd albasari

35 – adabul dini- zakiyyu almahasini

36 – adabul rihlat inda arab- ali musin isa malullah

37 – adabul siyasa fi asril umawai- ahmad mohd sufi

38 – adabul sagir- ibn mafaqqi'I

39 – adabul sufi fil masar- ali safi muhsini

40 – adabul dibbi wa adabul dabib- mohd abdul-hamid

41-  adabul ulama- mohd sawisi

42 – adabul fuqaha'u- kanon Abdullah

43 – adab fiddini- gazzali

44 – adabul qadi- ahmad kassaf

45 – adabul qadi wal qada-  muhallab qaisi

46 – adabul qada- ibrahim ibn abu dammi

47 – adabul katib-  ibn qutaiba

48 – adabul kitab-  mohd ibn yahaya

49 – adabu lil hayat- maktabatu sayyid shuhada

50 – adabul majalasa- yusuf in Abdullah

51 – adabul mufti wal mustafti- usman ibn salihu

52 – adabul nabawi- mohd abdul-aziz kuli

53 – adabul wajiz lilwaldail sagir- Abdullah ibn mufaqqi'I

54 – adabul waizir-  marudi

55 – adabu waddi inda qudama'u misriyin-  zikra anton

56 – adabu waqqiyamu hayatul mu'asira- ashmawi

57 – amali sayyid urtada-  sayyyid murtada alamul huda

58 – unsul tujjar fi aqsamul makasib- narraqi mahadi inb abi zar

59 – ausaful ashraf-  kajo nasiril dini dusi

60 – ahasinul mahasin-  Ibrahim raqqi

61 – ihya'u ulumul dini- gazzali

62 – akhlaq nabiyu (saw) wa'adabihi-  shaik  abdullah ibn mohd

63 – burhanul ahkam fi adabul islam- maulawi mohd burhan

64 – bulugul adab fim ma'asirul arab- muhyid – dini addar

65 – baina fiqihu wa dab-  Abdullah Khalil

66 – baina falsafa wa adab- ali adham

67 – attibyan fi adabul hamlil qur'ani- yahaya ibn sharaf nawawi

68 – atytibyan fi yahataju ilaihil zaujani- jasim yasin

69 – attajwid wa adabul tilawa-  addar dauda

70 – tuhfatul ahbab fi adabul da'am wa sharab-  sayyid hassan amili

71 – attazkiratu sami'u wa mutakallim- Ibrahim kittani

72 – tilawatul qur'anil majid fada;iluha wa adabiha-  ibn siraj dini

73 – jami'ul sa'adat-  muhaqqiq narraqi

74 – jami'ul akhlaq rawi- wa'adabul sami'u

 

تo tabbas zata iya tona masa asiwa da ya voye aqidarsa daga wannan basarake , idan matarsa ta zamanto ba'amintacciya ba to tabbad- Ra’ayin da ya tafi a kan cewa Shi’anci ya bayyana ne lokacin da aka yi yaqin Duff bisa sabanin yadda hakan ya faru, wasu sun tafi a kan cewa dukkan abubuwan da suka faru kafin wannan yaqin ba su iya kai wa ga faruwar Shi’anci ba, amma ya faru ne lokacin da aka samu aukuwar yaqin Duff, (wato Karbala). Yayin da wasu suka tafi a kan cewa Shi’anci kafin yaqin Duff bai wuce al’amarin gina ruhi ba^[1] kamar sufanci da zuhudu da siffantuwa da kyawawan siffofi na halaye na gari, amma bayan yaqin Duff sai ya samu motsi na siyasa da kafuwa cikin zukatan mutane, kuma ya samu fadada, kuma da yawa daga mustashriqun sun tafi a kan wannan ra'ayi ne, da kuma da yawa daga marubutan wannan zamani. Dakta Kamil Mustapha yana cewa: Wannan samun ma’ana ta Shi’anci kamar yadda yake a yau, ta samu ne bayan kashe Imam Husain (a.s) yayin da ya kasance wani tsari na mazhaba ta musamman.

Yayin da kuma Dakta Abdul’aziz Adduri ya tafi a kan cewa Shi’anci ya samu tsarin siyasa ne bayan kashe Imam Ali (a.s), kuma wannan ya hada har zuwa lokacin kashe Imam Husain (a.s), yayin da ya yi la’akari da wannan ci gaban lokutan da suka gabata ne^[2].

Wannan shi ne ra’ayin Buruklman a cikin tarihin al’ummun musulmi yayin da yake cewa: A bisa gaskiya mutuwar shahada da Imam Husain (a.s) ya samu kuma ba ta da wani tasiri na siyasa kamar yadda yake rayawa- ta taka babbar rawa wajen samun ci gaban addini gun Shi'a rundunar Ali (a.s), wanda ya zama bayan haka ne mahadar jayayyar dukkan Larabawa –kuwa wannan ba haka yake ba- kuma yau kabarin Husain (a.s) a Karbala yana daga cikin mafi tsarkin wuri gun Shi'a, musamman Farisawa da ba su gushe ba suna